Results for 'Stanley Jeyaraja Tambiah'

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  1.  33
    The Buddhist Saints of the Forest and the Cult of Amulets: A Study in Charisma, Hagiography, Sectarianism, and Millennial Buddhism.James P. McDermott & Stanley Jeyaraja Tambiah - 1986 - Journal of the American Oriental Society 106 (2):350.
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  2.  11
    Magic in the Middle Ages by Richard Kieckhefer; Natural Magic and Modern Science: Four Treatises, 1590-1657 by Wayne Shumaker; Magic, Science, Religion, and the Scope of Rationality by Stanley Jeyaraja Tambiah[REVIEW]Brian Vickers - 1991 - Isis 82:728-731.
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  3.  8
    Magic in the Middle AgesRichard KieckheferNatural Magic and Modern Science: Four Treatises, 1590-1657Wayne ShumakerMagic, Science, Religion, and the Scope of RationalityStanley Jeyaraja Tambiah[REVIEW]Brian Vickers - 1991 - Isis 82 (4):728-731.
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  4.  24
    Magic, Science, Religion, and the Scope of Rationality.S. J. Tambiah - 1992 - Philosophy East and West 42 (2):347-351.
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  5. Knowledge and practical interests.Jason Stanley - 2005 - New York: Oxford University Press.
    Jason Stanley presents a startling and provocative claim about knowledge: that whether or not someone knows a proposition at a given time is in part determined by his or her practical interests, i.e. by how much is at stake for that person at that time. In defending this thesis, Stanley introduces readers to a number of strategies for resolving philosophical paradox, making the book essential not just for specialists in epistemology but for all philosophers interested in philosophical methodology. (...)
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  6. This picture of criteria as allowing evaluative, historically specific revelations of essence informs Cavell's basic conception of the domain of art. For a grammatical.Stanley Cavell - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: key contemporary thinkers. New York: Berg. pp. 110.
     
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  7.  69
    Must we mean what we say?: a book of essays.Stanley Cavell - 2002 - New York: Cambridge University Press.
    Reissued with a new preface, this famous collection of essays covers a remarkably wide range of philosophical issues, including essays on Wittgenstein, Austin, Kierkegaard, and the philosophy of language, and extending beyond philosophy into discussions of music and drama. Previous edition hb ISBN (1976): 0-521-21116-6 Previous edition pb ISBN (1976): 0-521-29048-1.
  8.  3
    Turncoat Bodies: Sexuality and Sex Work under Militarization in Sri Lanka.Yasmin Tambiah - 2005 - Gender and Society 19 (2):243-261.
    In Sri Lanka’s armed conflict, gender, sexuality, and sex work are intermeshed with militarized nationalism. Militarization entrenches gender performances and heteronormative schemes while enabling women to transgress these—whether as combatants or as sex workers. Familiarly, in this nationalist encounter, women are expected to safeguard culture, notably through proper dress and sexual conduct. Sexualactivity that challenges containment arouses anxiety because loyalty to military groupor communal boundary can be compromised. Drawing on three examples—adress codecall by a Liberation Tigers of Tamil Eelam women’s (...)
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  9.  15
    World Conqueror and World Renouncer: A Study of Buddhism and Polity in Thailand against a Historical Background.Arnold L. Green & S. J. Tambiah - 1980 - Journal of the American Oriental Society 100 (3):385.
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  10.  9
    The Hauerwas reader.Stanley Hauerwas - 2001 - Durham, NC: Duke University Press. Edited by John Berkman & Michael G. Cartwright.
    "This collection is obviously a labor of love. Fortunately, it is also a labor of editorial care and precision.
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  11. The claim of reason: Wittgenstein, skepticism, morality, and tragedy.Stanley Cavell - 1979 - New York: Oxford University Press.
    This reissue of an American philosophical classic includes a new preface by Cavell, in which he discusses the work's reception and influence. The work fosters a fascinating relationship between philosophy and literature both by augmenting his philosophical discussions with examples from literature and by applying philosophical theories to literary texts. Cavell also succeeds in drawing some very important parallels between the British analytic tradition and the continental tradition, by comparing skepticism as understood in Descartes, Hume, and Kant with philosophy of (...)
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  12.  17
    Plato's Sophist the Drama of Original and Image.Stanley Rosen - 1983 - South Bend, Ind.: Yale University Press.
    Plato's great attempt to define the nature of the sophist -- the false image of the philosopher -- has perplexed readers from classical times to the present. The dialogue has been central in the ongoing debate about the theory of forms, and it remains a crucial text for Plato scholars in both the analytical and the phenomenological traditions. Stanley Rosen's book is the first full-length study of the Sophist in English and one of the most complete in any language. (...)
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  13.  17
    The ancients and the moderns: rethinking modernity.Stanley Rosen - 1989 - South Bend, Ind.: St. Augustine's Press.
    In this insightful and controversial book, the eminent philosopher Stanley Rosen takes a new look at the famous 'quarrel' that the moderns have with the ancients, analyzing and comparing ancient philosophers and modern Continental and analytical thinkers from Plato, Descartes, and Kant to Fichte, Nietzsche, and Rorty. He urges that we do not dismiss the classical heritage but appropriate it, for this appropriation is an indispensable step in the process of legitimizing our historical experience.
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  14. Cognitive, social, and physiological determinants of emotional state.Stanley Schachter & Jerome Singer - 1962 - Psychological Review 69 (5):379-399.
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  15.  14
    Sri Lanka: Ethnic Fratricide and the Dismantling of Democracy.Charles Hallisey & S. J. Tambiah - 1988 - Journal of the American Oriental Society 108 (3):498.
  16.  15
    The Claim of Reason: Wittgenstein, Skepticism, Morality, and Tragedy.Stanley Cavell - 1979 - New York: Oxford University Press USA.
    This handsome new edition of Stanley Cavell's landmark text, first published 20 years ago, provides a new preface that discusses the reception and influence of his work, which occupies a unique niche between philosophy and literary studies.
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  17.  88
    Cities of words: pedagogical letters on a register of the moral life.Stanley Cavell - 2004 - Cambridge, Mass.: Belknap Press of Harvard University Press.
    This book offers philosophy in the key of life.
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  18.  49
    Conditions Handsome and Unhandsome: The Constitution of Emersonian Perfectionism.Stanley Cavell - 1990 - University of Chicago Press.
    In these three lectures, Cavell situates Emerson at an intersection of three crossroads: a place where both philosophy and literature pass; where the two traditions of English and German philosophy shun one another; where the cultures of America and Europe unsettle one another. "Cavell’s ’readings’ of Wittgenstein and Heidegger and Emerson and other thinkers surely deepen our understanding of them, but they do much more: they offer a vision of what life can be and what culture can mean.... These profound (...)
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  19.  80
    Language in context: selected essays.Stanley Jason - 2007 - New York: Oxford University Press.
  20.  82
    Hermeneutics: an introduction to interpretive theory.Stanley E. Porter - 2011 - Grand Rapids, Mich.: William B. Eerdmans. Edited by Jason Robinson.
    6. Jürgen Habermas's Critical Hermeneutics Introduction Habermas and Critical Hermeneutics Life and Influences 132 Habermas's Place in Contemporary Thought ...
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  21.  20
    Quantifiers in Language and Logic.Stanley Peters & Dag Westerståhl - 2006 - Oxford, England: Oxford University Press UK.
    Quantification is a topic which brings together linguistics, logic, and philosophy. Quantifiers are the essential tools with which, in language or logic, we refer to quantity of things or amount of stuff. In English they include such expressions as no, some, all, both, many. Peters and Westerstahl present the definitive interdisciplinary exploration of how they work - their syntax, semantics, and inferential role.
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  22. Quantifiers in Language and Logic.Stanley Peters & Dag Westerståhl - 2006 - Oxford, England: Clarendon Press.
    Quantification is a topic which brings together linguistics, logic, and philosophy. Quantifiers are the essential tools with which, in language or logic, we refer to quantity of things or amount of stuff. In English they include such expressions as no, some, all, both, many. Peters and Westerstahl present the definitive interdisciplinary exploration of how they work - their syntax, semantics, and inferential role.
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  23. The world viewed: reflections on the ontology of film.Stanley Cavell - 1971 - Cambridge: Harvard University Press.
    What is film? Why are movies important? Why do we care about them in the way we do? How do we think of the connections between the projected image and what it is actually an image of? Most movie-goers assume that they are entitled to make jugments and come to conclusions about the movies they see--to evaluate how "good" they are, or what they "mean." But what do they base, or what should they base, their judgments on? In this thought-provoking (...)
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  24. A Theory of Freedom.Stanley I. Benn - 1988 - Cambridge University Press.
    This book is a major contribution to the study of the philosophy of action, moral philosophy, and political philosophy. Its central idea is a radically unorthodox theory of rational action. Most contemporary Anglo-American philosophers believe that action is motivated by desire. Professor Benn rejects the doctrine and replaces it with a reformulation of Kant's ethical and political theory, in which rational action can be determined simply by principles, regardless of consequences. The book analyzes the way in which value conflicts can (...)
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  25. Knowing How.Jason Stanley & Timothy Willlamson - 2001 - Journal of Philosophy 98 (8):411-444.
    Many philosophers believe that there is a fundamental distinction between knowing that something is the case and knowing how to do something. According to Gilbert Ryle, to whom the insight is credited, knowledge-how is an ability, which is in turn a complex of dispositions. Knowledge-that, on the other hand, is not an ability, or anything similar. Rather, knowledge-that is a relation between a thinker and a true proposition.
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  26. In Quest of the Ordinary: Lines of Skepticism and Romanticism.Stanley Cavell - 1988 - Chicago: University of Chicago Press.
    These lectures by one of the most influential and original philosophers of the twentieth century constitute a sustained argument for the philosophical basis of romanticism, particularly in its American rendering. Through his examination of such authors as Emerson, Thoreau, Poe, Wordsworth, and Coleridge, Stanley Cavell shows that romanticism and American transcendentalism represent a serious philosophical response to the challenge of skepticism that underlies the writings of Wittgenstein and Austin on ordinary language.
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  27. Plato's Symposium.Stanley Rosen - 1987 - South Bend, Ind.: St. Augustine's Press.
    This is the first full-length study of the Symposium to be published in English, and one of the first English works on Plato to take its bearings by the dramatic form of the Platonic dialogue, a thesis that was regarded as heterodox at the time but which today is widely accepted by scholars of the most diverse standpoint. Rosen was also one of the first to study in detail the philosophical significance of the phenomenon of concrete human sexuality, as it (...)
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  28.  9
    The Senses of Walden.Stanley Cavell - 1974 - Penguin Books.
    Stanley Cavell, one of America's most distinguished philosophers, has written an invaluable companion volume to Walden, a seminal book in our cultural heritage. This expanded edition includes two essays on Emerson.
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  29.  17
    The state of the university: academic knowledges and the knowledge of God.Stanley Hauerwas - 2007 - Oxford: Blackwell.
    In this book, controversial and world-renowned theologian, Stanley Hauerwas, tackles the issue of theology being sidelined as a necessary discipline in the modern university. It is an attempt to reclaim the knowledge of God as just that – knowledge. Questions why theology is no longer considered a necessary subject in the modern university, and explores the role it should play in the development of our “knowledge” Considers how theology is often excluded from the knowledges of the modern university because (...)
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  30. A Pitch of Philosophy: Autobiographical Exercises.Stanley Cavell - 1994 - Philosophy 69 (270):515-518.
     
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  31. The Claim of Reason: Wittgenstein, Scepticism, Mortality and Tragedy.Stanley Cavell - 1982 - Mind 91 (362):292-295.
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  32. Cities of Words: Pedagogical Letters on a Register of the Moral Life.Stanley Cavell - 2005 - Journal of Aesthetics and Art Criticism 63 (2):202-203.
     
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  33. Paulo Freire's radical democratic humanism.Stanley Aronowitz - 1993 - In Peter McLaren & Peter Leonard (eds.), Paulo Freire: A Critical Encounter. Routledge. pp. 8--24.
  34.  77
    Stanley Cavell in Conversation with Paul Standish.Stanley Cavell & Paul Standish - 2012 - Journal of Philosophy of Education 46 (2):155-176.
    Having acknowledged the recurrent theme of education in Stanley Cavell's work, the discussion addresses the topic of scepticism, especially as this emerges in the interpretation of Wittgenstein. Questions concerning rule‐following, language and society are then turned towards political philosophy, specifically with regard to John Rawls. The discussion examines the idea of the social contract, the nature of moral reasoning and the possibility of our lives' being above reproach, as well as Rawls's criticisms of Nietzschean perfectionism. This lays the way (...)
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  35.  61
    More on what we say.Stanley Bates & Ted Cohen - 1972 - Metaphilosophy 3 (1):1–24.
    This article consists of two important parts. The first is a specific defense of some of the central claims made by stanley cavell in "must we mean what we say" against the criticisms of fodor and katz in "the availability of what we say." the major issue concerns the question of whether evidence of some sort is needed to support a claim by a native speaker about what we mean when we say something. Further speculations on this topic occupy (...)
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  36.  13
    Buddhism and the Spirit Cults in North-East Thailand.Donald K. Swearer & S. J. Tambiah - 1972 - Journal of the American Oriental Society 92 (2):327.
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  37.  50
    Contending with Stanley Cavell.Stanley Cavell & Russell B. Goodman (eds.) - 2005 - New York: Oxford University Press.
    Stanley Cavell has been a brilliant, idiosyncratic, and controversial presence in American philosophy, literary criticism, and cultural studies for years. Even as he continues to produce new writing of a high standard -- an example of which is included in this collection -- his work has elicited responses from a new generation of writers in Europe and America. This collection showcases this new work, while illustrating the variety of Cavell's interests: in the "ordinary language" philosophy of Wittgenstein and Austin, (...)
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  38.  21
    How the Church Managed Before There Was Ethics.Stanley Hauerwas & Samuel Wells - 2004 - In Stanley Hauerwas & Samuel Wells (eds.), The Blackwell companion to Christian ethics. Malden, MA: Blackwell. pp. 9--39.
  39.  61
    The Blackwell companion to Christian ethics.Stanley Hauerwas & Samuel Wells (eds.) - 2004 - Malden, MA: Blackwell.
    The Blackwell Companion to Christian Ethics presents a comprehensive and systematic exposition of Christian ethics, seen through the lens of Christian worship.
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  40.  7
    An efferent component in the visual perception of direction and extent.Stanley Coren - 1986 - Psychological Review 93 (4):391-410.
  41.  28
    Lockhead's view of scaling: Something's fishy here.Stanley J. Bolanowski - 1992 - Behavioral and Brain Sciences 15 (3):560-560.
  42.  7
    G.W.F. Hegel: an introduction to the science of wisdom.Stanley Rosen - 1974 - South Bend, Ind.: St. Augustine's Press.
  43. Conditions Handsome and Unhandsome.Stanley Cavell - 1992 - Tijdschrift Voor Filosofie 54 (1):138-139.
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  44.  11
    The world viewed.Stanley Cavell - 1971 - New York,: Viking Press.
    A philosophical study of popular movies uses the viewer as a point of reference.
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  45. Egalitarianism and the Equal Consideration of Interests.Stanley I. Benn - 1967 - In Louis P. Pojman & Robert Westmoreland (eds.), Equality: Selected Readings. Oup Usa.
  46.  70
    The responsibility of "random collections".Stanley Bates - 1971 - Ethics 81 (4):343-349.
  47.  12
    Can you still trust God?: what happens when you choose to believe.Charles F. Stanley - 2021 - Nashville, Tennessee: Nelson Books.
    Dr. Stanley introduces you to the essential beliefs for trusting God. Even when you cannot understand why God would allow certain situations to occur, these beliefs form the basis for trusting Him. It is what you believe that makes it possible to ask the right questions in the face of a tragedy or great needs in your life.
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  48. The availability of Wittgenstein's later philosophy.Stanley Cavell - 1962 - Philosophical Review 71 (1):67-93.
  49. Must We Mean What We Say?: A Book of Essays.Stanley Cavell - 1976 - New York: Cambridge University Press.
    Reissued with an additional preface to sit alongside the volume on Stanley Cavell in Contemporary Philosophy in Focus this famous collection of essays covers a remarkably wide range of philosophical issues and extends beyond philosophy into discussions of music and drama.
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  50.  54
    The crisis in historical materialism: class, politics, and culture in Marxist theory.Stanley Aronowitz - 1981 - New York, N.Y.: Praeger.
    Critical theorist Aronowitz (sociology, CUNY) contends that the centrality of cultural categories, as raised by the feminist, ecology, and racial freedom movements, among others, provides the crucial difference for the late industrial world, demanding a break from the dominant tendencies of Marxism to reduce causality to its economic features. Acidic paper. Paper edition (unseen), $14.95. Annotation copyrighted by Book News, Inc., Portland, OR.
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